In 1938, Blacks finally broke the color line in this neighborhood when businessman Norman O. When the covenants began to expire in the 1930s, some, but not all, property owners signed agreements renewing the restriction on Non-Caucasians. Non-Caucasians were restricted from owning or leasing property in West Adams Heights as far back as 1902. Louise Beavers (third from left) and Hattie McDaniel (second from right)ĭespite this disgraceful history, Los Angeles was also at the forefront of the struggle to end racial covenants-a story that connects to the historic neighborhood of West Adams Heights, commonly known for many decades as Sugar Hill. These associations conducted covenant-writing campaigns, organized community meetings, and filed lawsuits in cases where individual covenants were broken. These covenants were further reinforced by white homeowners’ associations, which were often formed to defend the racial “purity” of the community. Throughout the first half of the 20th century, Los Angeles’ residential patterns were defined by racial segregation, legally enforced through restrictive covenants that prohibited non-Caucasian residents from living in most neighborhoods of the City. We’ll also be offering links to where you can learn more about related historic places and themes that have helped to define Los Angeles. This series highlights lesser-known historic buildings and historic places across the city – including places that help build community and connection. African American Historic Places Los AngelesĪt a time when Angelenos are significantly confined to our homes, LA City Planning’s Office of Historic Resources has created a series of blogs called #OurLA to keep us connected to one another and to the places and neighborhoods that make Los Angeles special.California Environmental Quality Act (CEQA).
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